In Acts 11:19-30 we see five marks of Jesus’ mission for the church: method, message, character, people and the mercy. God calls us to Him, by faith in Jesus, but then sends us out with Him on mission. You’ve never really lived until you being to live for something bigger than yourself. Jesus invites you to do just that, in Him.
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In Acts 10:1-11:18 we see that Jesus offers life for all people, everywhere, through the gospel. Jesus is out in front of us – initiating, moving, working, acting, redeeming, saving. Jesus wants life for all people, without partiality. Jesus is particularly concerned for “good” people, commanding everyone in love to put our ultimate hope in his goodness, not our own. Jesus chooses to use us to spread this gospel news to all who will hear, in our city and the cities of the world. The Gospel is for everyone.
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In Acts 8:9-25 the gospel faces potential distortions. What we see is that for the Gospel of Jesus Christ to spread in our city, and in our lives, we must continually clarify it, confirm it and commit ourselves to it. Christianity is not an abstract theory, but the living work of the living God in the living Savior, Jesus. At its center is an incomparable Gospel.
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In Acts 8:9-25 the gospel faces potential distortions. What we see is that for the Gospel of Jesus Christ to spread in our city, and in our lives, we must continually clarify it, confirm it and commit ourselves to it. Christianity is not an abstract theory, but the living work of the living God in the living Savior, Jesus. At its center is an incomparable Gospel.
Download this sermon, or subscribe to via RSS or iTunes
In Acts 8:9-25 the gospel faces potential distortions. What we see is that for the Gospel of Jesus Christ to spread in our city, and in our lives, we must continually clarify it, confirm it and commit ourselves to it. Christianity is not an abstract theory, but the living work of the living God in the living Savior, Jesus. At its center is an incomparable Gospel.
Download this sermon, or subscribe to via RSS or iTunes
In Acts 8:9-25 the gospel faces potential distortions. What we see is that for the Gospel of Jesus Christ to spread in our city, and in our lives, we must continually clarify it, confirm it and commit ourselves to it. Christianity is not an abstract theory, but the living work of the living God in the living Savior, Jesus. At its center is an incomparable Gospel.
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In Acts 8:1-8 we get a glimpse into the marks of an effective gospel ministry. This word is at the very heart of the mission of DCC to build a great city, through the gospel of Jesus Christ, for the glory of God. This passage touches on why we are doing, what we are doing. If we do it well, there will be much joy in this city.
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In Acts 6:8-7:60 we have witness the first martyr of the newly-forming early Christian church and the longest recorded sermon in the entire book. What we see demonstrated here is simple, but profound: God uses unlikely people, in unlikely ways, to achieve his unlikely purposes. He does that through His unlikely Gospel.
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This psalm of David is a song of thanksgiving for God’s protection, care and grace for people who trust in Jesus. When we read the Psalms with FAITH, we come away CHANGED and not simply informed.” Psalm 34 is no different and is a beautiful picture of David’s triumph amidst difficulty.
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Why did Jesus come? That question faces us every Christmas. It is one of the most important questions we can think about today, on Christmas, or the rest of your life. Jesus is undoubtedly the best known and most influential human being in the history of the world. Yet, there is a surprising amount of confusion about this God-Man, particularly when it comes to why he came.
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